The Sparrow (Cassette/Abridged)

1) "It was predictable, in hindsight. Everything about the history of the Society of Jesus bespoke deft and efficient action, exploration and research. During what Europeans were pleased to call the Age of Discovery, Jesuit priests were never more than a year or two behind the men who made initial contact with previously unknown peoples; indeed, Jesuits were often the vanguard of exploration. [...] The Jesuit scientists went to learn, not to proselytize. They went so that they might come to know and love God's other children. They went for the reason Jesuits have always gone to the farthest frontiers of human exploration. They went ad majorem Dei gloriam: for the greater glory of God. They meant no harm."

2) "And then there was Rome itself. At the impromptu farewell party, everyone was so excited for him. 'Rome, Johnny!' All that history, those beautiful churches, the art. He'd been excited too, dumb shit. What did he know? John Candotti was born to flat land, straight lines, square city blocks; nothing in Chicago had prepared him for the reality of Rome. The worst was when he could actually see the building he wanted to get to but found the street he was on curving away from it, leading him to yet another lovely piazza with yet another beautiful fountain, dumping him into another alley going nowhere. Another hour, trapped and frustrated by the hills, the curves, the rat's nest of streets smelling of cat piss and tomato sauce. He hated being lost, and he was always lost. He hated being late, and he was late all the time. The first five minutes of every conversation was John apologizing for being late and his Roman acquaintances assuring him it was no problem."

3) "At 3:57 A.M. on Sunday, August 3, 2019, James Connor Quinn pulled off his headset and sat back in his chair, sweating and sucking air, sure now, but hardly able to believe what he alone in all his world knew. 'Jesus Christ,' Jimmy breathed, meeting the future by turning to the ancient past. 'Holy Mother of God.' He rubbed his eyes and combed his fingers through his tangled, scribbly hair and sat, staring blankly, for a few moments longer. Then he called Anne."

4) "Smiling and in love with God and all His works, Emilio at last held out his arms and Askama settled happily into his lap, thick-muscled tapering tail curling comfortably around her as she nestled down and watched him greet the other children and begin to learn their names in the tripled sunshine that broke through the clouds. He felt as though he were a prism, gathering up God's love like white light and scattering it in all directions, and the sensation was nearly physical, as he caught and repeated as much of what everyone said to him as he could, soaking up the music and cadence, the pattern of phonemes on the fly, gravely accepting and repeating Askama's quiet corrections when he got things wrong."

5) "'Similarly, there is a word for the space we would call a room but no words for wall or for ceiling or floor, as such,' he continued, resting his arms on the table, careful not to scratch its polished surface with the wires. 'It's the function of an object that is named. You can refer to a ceiling, for example, by noting that the rain is prevented from taking place in this space because of it. Furthermore, they have no concept of borders, such as separate our nations. They speak in terms of what a geographic region contains—a flower for making this distillation, or an herb which is good for that dye. Eventually, I came to understand that the Runa do not have vocabulary for the edges that we perceive separating one element from another. This reflects their social structure and their perceptions of the physical world and even their political status.'"

6) "Supaari VaGayjur profited from the presence of the Jesuit party on Rakhat before he knew of its existence. This was both characteristic of him and unusual. Characteristic, in that he had recognized a potential Runa fad before anyone else and took steps to capture the market just before the trend took off in Gayjur. Unusual, in that he was not in command of the facts underlying the market before he moved. It was unlike him to risk so much without investigating first. The gamble paid off handsomely but even as the profits were totaled, it left him feeling uneasy, as though he had just missed being killed in a ha'aran duel undertaken while drunk."

7) "So here it was. A time to ratify or to repudiate a vow made in youth and ignorance, to be lived out in maturity and in full understanding. A time to weigh the extraordinary and spiritual and fathomless beauty that God had shown him against the ordinary and worldly and incalculable sweetness of human love and family. A moment to consider if he would trade everything he had hoped for and had been given as a priest for everything he yearned for and desired as a man. He did not flinch from the knife. He cut the thread cleanly, a priest in perpetuity. God had been generous with him. He could not stint in return."

8) "The Jana'ata merchant's chin lifted slightly in acknowledgment. He had planned their arrival thoughtfully, bringing them around the headland and into Radina Bay a little before second sundown. Ringed by three mountains, white stonework and red clay masonry gleaming in the lush pearlescent light, Gayjur embraced the crescent harbor in a long sweep from southeast to northwest; the deepening darkness hid the tangle of ships and derricks and warehouses and shops nearest the docks and their eyes were drawn upward toward Galatna Palace, set like a jewel in the deep aquamarine vegetation of the central mountain. This was the best time of day to see the city-when the sky took on colors that always reminded Supaari of marble from Gardhan. It was also the safest time to bring the foreigners into port."

9) "He sat back in the bench and stared at the ancient olive trees defining the edge of the garden. 'There's an old Jewish story that says in the beginning God was everywhere and everything, a totality. But to make creation, God had to remove Himself from some part of the universe, so something besides Himself could exist. So He breathed in, and in the places where God withdrew, there creation exists.' 'So God just leaves?' John asked, angry where Emilio had been desolate. 'Abandons creation? You're on your own, apes. Good luck!' 'No. He watches. He rejoices. He weeps. He observes the moral drama of human life and gives meaning to it by caring passionately about us, and remembering.' 'Matthew ten, verse twenty-nine,' Vincenzo Giuliani said quietly. ''Not one sparrow can fall to the ground without your Father knowing it.'' 'But the sparrow still falls,' Felipe said. They sat for a while, wrapped in their private musings."